Penafsiran Makna Hidayah dalam Tafsir Al- Qur’an Pathok Nagari Karya KH. Aliy As’ad (Telaah Lafadz Ihdina al-Sirat al-Mustaqim QS. Al-Fatihah ayat 6)

Abstract

In creating humans, God also created things that influence the wheels of human life. Like the heart to process feelings and the brain to think. And in the process of running the ups and downs of the wheel of life and carrying out duties as a caliph on earth, it is inevitable that humans also experience things that make them go the wrong way. Therefore, humans cannot be separated from God's guidance, as a guide to show them the right path. Because without God's guidance it is impossible for creatures to know what they need for their lives. In other words, guidance is very important for the nature of creatures. God's guidance has various forms and forms of application. In fact, God has given God's guidance since humans were born on earth until they met their death. In connection with this guidance, one of the Indonesian mufassir, namely Aliy As'ad, gave an explanation of the meanings of guidance which was packaged in a very simple but meaningful way, because he used Javanese. In conducting this research, the author used a descriptive-analytical research method which the author focused on the verse Ihdina al-sirat al-mustaqim. And as a result of this research, researchers found that the meaning of guidance in this verse is positioned as an object. That is, guidance in a position is as an object sought, namely as an object of prayer offered by a servant. Hidayah in this verse is translated by Aliy As'ad as pitedah. Where pitedah has a broader meaning compared to pituduh. Hidayah does not only mean guidance, but can also mean advice and/or enlightenment. And the four forms of guidance according to Ali As'ad, namely religious guidance, guidance of the mind or heart, guidance of the mind, and guidance of the five senses can be a means of obtaining God's guidance.